![sama veda book sama veda book](https://5.imimg.com/data5/JO/DU/GLADMIN-9759807/atharva-veda-kanda-1-2-3-and-4-volume-1-500x500.png)
This part is less disjointed than part I, and is generally arranged in triplets whose first verse is often the repetition of a verse that has occurred in part I. Two of these manuals, the Gramageyagdna, or Congregational, and the Aranyagana or Forest Song-Book, follow the order of the verses of part I, of the Sanhita, and two others, the Uhagana, the Uhyagana, of Part II. In singing, the verses are still further altered by prolongation, repetition and insertion of syllables, and various modulations, rests, and other modifications prescribed, for the guidance of the officiating priests, in the Ganas or Song-books. In these compiled hymns there are frequent variations, of more or less importance, from the text of the Rgveda as we now possess it which variations, although in some cases they are apparently explanatory, seem in others to be older and more original than the readings of the Rgveda. The Collection is made up of hymns, portions of hymns, and detached verses, taken mainly from the Rgveda, transposed and re-arranged, without reference to their original order, to suit the religious ceremonies in which they were to be employed. Its Sanhita, or metrical portion, consists chiefly of hymns to be chanted by the Udgatar priests at the performance of those important sacrifices in which the juice of the Soma plant, clarified and mixed with milk and other ingredients, was offered in libation to various deities. The Samaveda, or Veda of Holy Songs, third in the usual order of enumeration of the three Vedas, ranks next in sanctity and liturgical importance to the Rgveda or Veda of Recited praise.
![sama veda book sama veda book](https://st4.depositphotos.com/16337376/25089/i/1600/depositphotos_250892474-stock-photo-maskikarnatakaindia-march-132019-the-holy.jpg)
The Samaveda set important foundations for the subsequent Indian music. 12 BCE or “slightly rather later,” roughly contemporary with the Atharvaveda and the Yajurveda.Įmbedded inside the Samaveda is the widely studied Chandogya Upanishad and Kena Upanishad, considered as primary Upanishads and as influential on the six schools of Hindu philosophy, particularly the Vedanta school. While its earliest parts are believed to date from as early as the Rigvedic period, the existing compilation dates from the post-Rigvedic Mantra period of Vedic Sanskrit, between c. Three recensions of the Samaveda have survived, and variant manuscripts of the Veda have been found in various parts of India. All but 75 verses have been taken from the Rigveda. One of the four Vedas, it is a liturgical text which consists of 1,549 verses. It is an ancient Vedic Sanskrit text, and part of the scriptures of Hinduism. (Sanskrit: सामवेद, sāmaveda, from sāman “song” and veda “knowledge”),